Sunday, 27 November 2016

No thanks, I don’t want the West’s narrative on Fidel Castro’s legacy

The first post I wrote and published, to start what would eventually become iamalaw, was on Cuba. Following a trip to the island (long before the relaxation of US sanctions), I discussed whether the Cuban revolution could outlive Fidel Castro. With the ever-burgeoning private sector, and subtle changes that would have still been unthinkable at the time of my visit, some might argue that the answer is no. Indeed, some would opine that Fidel Castro’s death came at a time when capitalism had ever-so-slightly started to permeate Cuba’s once staunchly communist economy.


When I visited Cuba, it was void of American visitors (and thankfully that included the Kardashians) other than those few who were willing to take the risk to travel there via other neighbouring countries. Other than that minority, special dispensation was required for Americans to make the trip there.

The internet was available but much too expensive for the typical Cuban wage and incredibly slow at that. Therefore it was largely the privilege of foreigners. Nevertheless, Cubans were increasingly aware of the world around them. And many younger Cubans’ views on their then leader (Raul Castro was yet to be become president) was in contrast with the adulation the older generation held for Fidel Castro.

Speaking to many younger Cubans at the time, they were aware of the restrictions that life in Cuba had placed upon them. They maintained an indignation for being unable to travel, make money and access the lives that they glimpsed of the tourists they interacted with and those they saw in their rare access to the internet and western media. They were also aware of the propaganda, censorship, human rights violations and imprisonment of political prisoners that occurred under the regime.

With our awareness of the world, we can acknowledge that the Cuban revolution hasn’t been a bastion of human rights. Nor can we belittle this in a lack of empathy for those that have been subject to it. Nonetheless, when we compare this to that of American imperialism and European colonialism, the Cuban revolution seems like human rights utopia.

Unless I’m mistaken, Cuba hasn’t been responsible for a slave trade of an entire race for which the legacy endures centuries later. Nor has it invaded countries on account of their sovereign governments maintaining a different ideology or in seeking to pillage their natural resources. However, I can think of a few countries that have. In the wake of Fidel Castro’s death, commentators and politicians from said countries really need to take a long, hard look at themselves and their countries’ histories for their audacity in showing their opprobrium towards the former Cuban leader.

Cuban American exiles in Miami’s ‘Little Havana’ celebrated the death of Fidel Castro. They and their families understandably have no love lost for Castro given they were driven out of their country and many persecuted. Although to see some championing Donald Trump at the same time beggars belief. Donald Trump? If you want a conversation about human rights, this is the man who said he’d bring back 'a hell of a lot worse than waterboarding'. Similarly, for the right in America, 2016 was their year. First Trump and now this? It was like a Fox News wet dream.
At least history won't record Fidel Castro bragging about his desire to "grab 'em by the pussy"...
To lament human rights in Cuba and celebrate the death of Fidel Castro, while ignoring American imperialism and European colonialism, and in the same breath championing Donald Trump, then you're an idiot. Alas, there are an awful lot of idiots.

Dialogue around Fidel Castro is always bound to include the violations on human rights and that’s understandable. Yet we don’t discuss the legacy of American and European leaders, who have been responsible for much more heinous crimes against humanity, in the same context. Is it because capitalism provides a convenient distraction from their wrongdoing? Or, more likely, because they’re white?

Fidel Castro refused to continue the narrative of American imperialism and he was a comrade to many leaders who sought to improve the lives of their people in ushering an era of equality. He was a champion of African liberation; effectively seeking to overturn centuries of European colonialism. Castro was a sponsor of Angolan independence and a vociferous opponent of apartheid in South Africa. Cuba supported the ANC’s resistance when America had declined to actively support the resistance movement.

In Jamaica, Prime Minister Michael Manley and Fidel Castro became friends and allies and Cuban doctors and nurses were sent to support the Jamaican health system along with builders and engineers to assist in construction and public works programmes. Jamaica, like the wider region, was subject to European colonialism and latterly American imperialism. Fidel Castro showed there was another way. And he was willing to show solidarity to those who sought to free themselves of the shackles of their colonial and imperialist oppressors.
Michael Manley and Fidel Castro
Along with one of the highest literacy rates in the world and a world class national health service (while America has a health care system based on insurance), Cuba represented an alternative in the Caribbean and beyond. It showed that former colonies didn’t need to run into the arms of America to provide for their people. Castro put education at the forefront of the country and for the West, it’s probably why Cuba was deemed so dangerous. He created a highly intelligent country that, at times perhaps to the revolution’s detriment, has established a society with an insatiable thirst for knowledge and awareness of the wider world.

Further reform in Cuba is likely and the society that the revolution birthed will continue to be eroded as has already begun. Despite the growing momentum for it, the Cuban government has managed to avoid any revolution to effect change. Though with the death of Fidel Castro, and all he represented of the revolution, it’d be difficult to say that his death will not hasten that.

Raul Castro may offer concessions to Cubans to slow down any further economic and social shifts, as he effectively already has with existing economic reforms. But the zeal for change amongst an apathetic youth is too great to hold off indefinitely. Furthermore, with Raul Castro as a man also in the twilight of his life, he too may be running out of time to stall it.

Fidel Castro will continue to be a divisive figure in history and understandably so. Although I shan’t accept the biased and ideologically driven narrative of him from the West. Juxtaposed with their own history, the West really aren’t in a position to criticize Castro and history will judge him much more favourably than they might hope.
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